Debate

Were the Kharkus “terrorists”? The state’s label and the Sikh view

Debate

The state calls the armed Sikh groups “terrorists” and points to civilian killings; Sikh institutions honour Shaheeds. What the record shows on both sides.

The claim: The Indian state and much of the Indian press call the armed Sikh groups of 1984 to 1995 “terrorists”. In a letter refusing Amnesty International access, the Indian Embassy wrote of “violence by terrorists who have been indiscriminate in their butchery of innocents”, and in a 2002 filing Punjab said it must ensure “terrorists do not become role models for the impressionable youth” (both quoted by Human Rights Watch). Ajai Sahni, writing in The Tribune in 2019, puts the deaths of 1981 to 1995 at 21,532, among them 11,696 civilians “almost all killed by the Khalistanis, but including some who lost their lives in ‘crossfire’”, 1,746 security personnel and 8,090 “categorised as terrorists”, and cites 38 bus passengers killed in July 1987 (his figures are given without citation). Human Rights Watch itself says armed groups committed “numerous human rights abuses”, including killing Hindu and Sikh civilians and political leaders and setting off indiscriminate bombs.

The sourced facts:

The Panthic answer: Sikh institutions do not accept the label. In 2012 Sri Akal Takht Sahib declared Dilawar Singh a “Qaumi Shaheed” and Balwant Singh Rajoana a “Jinda Shaheed” (ThePrint). The SGPC has kept Sant Jarnail Singh Bhindranwale’s portrait in the Central Sikh Museum since 2007. When it added Dilawar Singh’s in June 2022, its president, Harjinder Singh Dhami, said the portraits were installed “keeping in view their services” and that Dilawar Singh “put an end to the atrocities and gross human right violations committed against the Sikhs”; an unnamed former SGPC official told ThePrint that murder is “condemnable” but the reasons behind such acts “are worth pondering over” (ThePrint; The Tribune). The Sarbat Khalsa of 26 January 1986 set up a five-member Panthic Committee “to lead the struggle” and said named Singhs who attained martyrdom would be “recognised as martyrs of Khalistan” (Sikh Siyasat News). Dhami said in July 2026 that police “tortured and killed thousands of innocent youth and burned their bodies by saying they were unclaimed”, which is the Panthic case in one sentence: the label was used to cover the killing of people whose guilt was never tried (ThePrint).

See its connections

Sources

  1. Protecting the Killers: A Policy of Impunity in Punjab, India (chapter 3, background), Human Rights Watch and Ensaaf (Oct 2007). hrw.org
  2. The real butchers of Punjab (Ajai Sahni), The Tribune (updated 16 Jan 2019). tribuneindia.com
  3. Long delayed justice (editorial, 16 May 2000), The Tribune. tribuneindia.com
  4. Violent Deaths and Enforced Disappearances During the Counterinsurgency in Punjab, India (summary), Ensaaf and the Human Rights Data Analysis Group (Benetech). ensaaf.org
  5. Satluj ban: story of Jaswant Khalra, SC's landmark indictment of Punjab Police excesses in militancy era, ThePrint. theprint.in
  6. Case brief: Balwant Singh and Anr. v. State of Punjab, (1995) 3 SCC 709, The Legal Lock. thelegallock.com
  7. Bus killings (Punjab 1984 to 1993), 1984 Sikh Archive. 1984sikh-archive.org
  8. Rise of the Sikh Militancy: an appraisal of the economic factor (draft, Canadian Political Science Conference, 2004), Birinder Pal Singh, Punjabi University, Patiala. cpsa-acsp.ca
  9. Sacrifice for community: why Beant Singh assassin's portrait is up in Golden Temple museum (15 Jun 2022), ThePrint. theprint.in
  10. Portrait of former CM Beant Singh's assassin installed at Golden Temple museum (15 Jun 2022), The Tribune. tribuneindia.com
  11. Sarbat Khalsa 1986: a copy of the Gurmata resolutions, Sikh Siyasat News. sikhsiyasatnews.net
  12. 'No ban can suppress history': SGPC condemns arbitrary removal of Satluj from OTT (6 Jul 2026), ThePrint (PTI). theprint.in

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